Sefer Hamitzvot is a work by the 12th century rabbi, philosopher and physician Maimonides. While there are various other works titled similarly, the title “Sefer. Read the text of Sefer HaMitzvot online with commentaries and connections. Sefer HaMitzvotספר המצוות. מחבר: רמב”םAuthor: Rambam · תוכןContents · מפרשים. There are limited versions of Maimonides’ Sefer Hamitzvot in which he enumerates commandments of the Torah elucidating each one of (acronym.

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Of course, this creates a problem. Maimonides bases his ruling on a discussion in Tractate Ketubot. The creator and year of publication are essential information and must be provided.

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From Wikimedia Commons, the free media repository. It would be remarkable and completely unlikely for Maimonides to rule that a woman is deprived of her ketubah for refusing to settle in Israel if living in Israel is of not a commandment and obligation. It is also unlikely that Maimonides — in his code of law — is stating a law that was irrelevant in his time and remains irrelevant.

See this page for further explanation. Corresponding hmitzvot dates are included for convenience.

As part of his critique, Nachmanides provided a list of commandments that Maimonides neglected to count in his enumeration of the mitzvot. But he does not seem to communicate any information regarding the nature of this relationship. Copyrights for more details. Maimonides explains that if a man wishes to resettle in the land of Israel and his wife refuses, the man may divorce his wife and he has no obligation to pay his wife the amount she is promised by her ketubah — her marriage contract.


In the work, the Rambam lists all the mitzvot traditionally contained in the Torah Pentateuch. For example, at the time of the giving of the Torah Bnai Yisrael were instructed to not approach or ascend Sinai.

But nonetheless, we regard each as a separate and independent entity. OrthodoxUnion Attention Mishna Yomit fans!!

Sefer Hamitzvot

We should continue to practice the mitzvot so that they will not be new to us zefer we return to the land of Israel. There is no prohibition against climbing Sinai today. Retrieved from ” https: The mitzvot were primarily commanded to those hamifzvot in the land of Israel. The Sages comment that even when we are in exile we should continue to practice the mitzvot.

A human heart can be removed from the body.

Margolis Menachem Vol 1. The clear implication of the entire incident is that the Bnai Yisrael hamitsvot commanded to posses the land of Israel and that they rebelled against Hashem and His commandments by refusing to proceed into the land. Maimonides explains that he does not include within his list of mitzvot admonishments to observe the Torah.

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File:Rambam-Sefer-Hamitzvot-HBpdf – Wikimedia Commons

Nachmanides quotes many passages from the Torah that seems to confirm his contention. Rabbinic legal texts and responsa Works by Maimonides. Rambam, The A Brief Biography. Neither are we permitted to leave the land in a hamitzbot of desolation.


A collection of seven essays on the Rambam, laws of the Beis Hamikdash, based the works of the Lubavitcher Rebbe. Public domain Public domain false false. Views Read Edit View history. If the land of Israel is removed from the system, hqmitzvot individual mitzvah is isolated from the maimoindes in which it is designed to best function. In other words, according to Nachmanides, the conquering, defending, and developing of the land of Israel is a positive commandment.

This new daily study calendar identifies the “mitzvah of the day” starting 21 Elul, – 4 Av,the 38th yearly cycle.

In other words, according to Maimonides, there is no specific obligation to live in the land of Israel. Are we obligated to live in Israel? This page was last edited on 6 Augustat Why does Maimonides not count this obligation among his commandments? This is the first editionwhich is in the public domain. HaRambam HaMevoar – Ahavah.

Some of the mitzvot are clearly tied to the land of Israel. But does the heart have its full significance outside of the body? Incidentally, this thesis provides some justification and halachic basis for ssfer a Jewish State.

For example, we are obligated to abstain from working the land during the Sabbatical year. Get the entire Rambam in one volume.