View Golshan Raz’s profile on LinkedIn, the world’s largest professional community. Golshan has 1 job listed on their profile. See the complete profile on . The Mystic Rose Garden (Gulshan-i Raz). Mahmud Shabistari (–) translated by E.H. Whinfield. This summit of Persian mystical poetry was written. Gulshan-i Raz or Gulshan-e Raz (Persian: گلشن راز , “Rose Garden of Secrets”) is a collection of poems written in the 14th century by Sheikh Mahmoud.
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See Schmolders, Documenta, p.
Whereas ” women are wanting in intellect and faith,” 2 Why should men choose their road? Hence he is compared to the Sun, because ‘ the first thing God emitted was light.
Gulshan-i Raz | Revolvy
Ascend like Muhammad to heaven, and behold the mighty signs of the Lord. See Sale’s Koran, Prelim. Theresa’s ‘ Prayer of Rapture. Why are they now in Nadir, now in Zenith? Though, Aurangabad had gained its importance since the time of Malik Ambar, up to AD the literary achievements of that city in regard to the Urdu language are not traceable. The Pantheism of the Gulshan i Eaz has its counterpart in that of Eckart, the “Doctor Ecstaticus,” and much of its sensuous imagery might be matched by the erotic language of St.
When we shall be most rich in utterest poverty! The principles of a good character are equity, And thereafter wisdom, temperance, courage.
Lettre sur le Quietisme des Indes; The man who dwells far from the portals of ” The Truth,” For him the veil of darkness is better than the veil of light. What shall I say? But this is not the great resurrection day, 8 This is the day of works, that the ‘ day of faith. The ‘ secret of Unity’ is that there is no other being besides “The Truth.
Sara and other poems Poetry in EnglishRoros, Norway: A great man, who in that country is famed 2 For his varied learning as golwhan fount of light, Whom all the men of Khorasan, great and small, Pronounce to be better than all men of this age, Had written an epistle on the matter of mystery Addressed to the masters of mystery.
Man was thus the final cause of creation. Being, he argues, is the object of knowledge, and not being of golsahn, and therefore opinion which lies between them must have an object of its own as well, and this object is intermediate or contingent gooshan, which is and is not, and partakes both of existence arid non-existence.
The world has only a simulated existence, Its state is but an insubstantial pageant and a farce.
What bliss, what ecstasy, what intoxication! This resembles the view of Augustine and Aquinas, viz. When the knower experiences certain assurance, 4 The kernel becomes ripe, and bursts the husk. He also directed the film Battlefield Earth which is regarded as one of the worst films ever made. With God, the One, the Almighty.
The Mystic Rose Garden (Gulshan-i Raz)
Line will not scan as it stands, but the MSS. Pilgrim’s staff, and cruse, and rosary, and dentifrice, All have they given as ransom for these dregs. Though written in the classical period, the poem contains many pre-classic forms, e. The poems are mostly based on IrfanIslamSufism and sciences dependent on them. The Sufis identified these with the Platonic worlds of ideals and of sensible objects. When the messenger golhsan that epistle, forthwith The news was noised abroad by many mouths.
Again you ask ‘ Who is the traveller on the road? But if you experience not these ” states ” Golsnan not an ignorant infidel blindly repeating them. But if knower and Known be one, how comes it that the knower feels within him emotions of love and aspiration drawing him towards the ‘ Known?
The angels drinking it pure from pure vessels, Pour the dregs of golsshan draught upon this world. Member feedback about Gulshan-i Raz-i Jadid: God said, I was a hidden treasure, and I desired to become known, and I created the world in order to be known. All the virtues lie in the mean, Which is alike removed from excess and defect. Therein many difficult expressions In use amongst the masters of indications, 40 Had been versified in the form of several questions, A world of mystery in a few words.
On the meridian line he stands upright, 1 When prophecy ceased with Muhammad, saintship alone remained, aud made the circuit of the world in the persons of the various saints.
The tavern-haunter is desolate in a desolate place, In his desert the world is as a mirage.
The beggar becomes by one attraction a king, In one instant it makes the mount as a straw. A man may know this mystery when he passes forth From the part, and travels up to the whole.
Thereby I saw what I myself really am. Let reason go, and abide in ” The Truth. Discourse, ; Malcolm’s Persia, II. The first method is inapplicable, because sense and reason cannot transcend phenomena, and work up to the invisible and incomprehensible Being underlying them. Freed from dry devotions and empty rites, He grasps the skirt of the ancient of the winehouse.
Bernard’s sermons on the Canticles, the wonderful effusions of St. IX seemed to sink into utter nothingness. For objects of sense are as shadows of that world, 3 And this world is as an infant, and that as the nurse, I believe that these words were at first assigned To those mysteries in their original usage. All besides is pride, vain glory and illusion of existence.